Robert Frost was born in San Francisco on March 26, 1874. He moved to New England at the age of eleven and became interested in reading and writing poetry during his high school years in Lawrence, Massachusetts. He was enrolled at Dartmouth College in 1892, and later at Harvard, though he never earned a formal degree.
Frost drifted through a string of occupations after leaving school, working as a teacher, cobbler, and editor of the Lawrence Sentinel. His first professional poem, "My Butterfly," was published on November 8, 1894, in the New York newspaper The Independent.
In 1895, Frost married Elinor Miriam White, who became a major inspiration in his poetry until her death in 1938. The couple moved to England in 1912, after their New Hampshire farm failed, and it was abroad that Frost met and was influenced by such contemporary British poets as Edward Thomas, Rupert Brooke, and Robert Graves. While in England, Frost also established a friendship with the poet Ezra Pound, who helped to promote and publish his work.
By the time Frost returned to the United States in 1915, he had published two full-length collections, A Boy's Will and North of Boston, and his reputation was established. By the nineteen-twenties, he was the most celebrated poet in America, and with each new book—including New Hampshire (1923), A Further Range (1936), Steeple Bush (1947), and In the Clearing (1962)—his fame and honors (including four Pulitzer Prizes) increased.
Though his work is principally associated with the life and landscape of New England, and though he was a poet of traditional verse forms and metrics who remained steadfastly aloof from the poetic movements and fashions of his time, Frost is anything but a merely regional or minor poet. The author of searching and often dark meditations on universal themes, he is a quintessentially modern poet in his adherence to language as it is actually spoken, in the psychological complexity of his portraits, and in the degree to which his work is infused with layers of ambiguity and irony.
In a 1970 review of The Poetry of Robert Frost, the poet Daniel Hoffman describes Frost's early work as "the Puritan ethic turned astonishingly lyrical and enabled to say out loud the sources of its own delight in the world," and comments on Frost's career as The American Bard: "He became a national celebrity, our nearly official Poet Laureate, and a great performer in the tradition of that earlier master of the literary vernacular, Mark Twain."
About Frost, President John F. Kennedy said, "He has bequeathed his nation a body of imperishable verse from which Americans will forever gain joy and understanding."
Robert Frost lived and taught for many years in Massachusetts and Vermont, and died in Boston on January 29, 1963.
"Robert Frost became an American sage. His public popularity as well as the approachability and renown of a few of his justly brilliant lyrics - The road not taken' 'fire and ice' 'stopping by the woods on a snowy evening' - have obscured the immense range of his achievement and subtlety as an artist and complexity as a thinker. This was partly Frosts own doing as he enjoyed the evasions strangely made possible by the great fame in his later years that had eluded him in his early decades. At first a shy performer, Frost became a charming reader of his own work. The sound of a poem was so important to him that he insisted on 'saying' a poem never 'reading' it. Each performance could become a slightly new interpretation. He was also a masterful talker and he cultivated a brilliant way of sounding off handed while being incisive and profound. For many, Frost the genial farmer-poet and prophet of American individualism became one of the great acts of American literary culture; the real Frost was a far more elusive shape shifter and trickster, a learned and trenchant intellect with a sometimes terrifyingly bleak vision of human existence" (Robert Faggen; The Cambridge introduction to Robert Frost)
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I--
I took the one less traveled by,
And that has made all the difference.
Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.
But if it had to perish twice,
I think I know enough of hate
To know that for destruction ice
Is also great
And would suffice.
Frost shared the Modernist preoccupation with refreshing the language and discarding the past but nonetheless said he became a poet by 'following the procession of the ages'. He knew thousands of lines by heart from the classics, the great English poets and the American poets - inc Emily Dickinson, Longfellow, Emerson and he had a strong sense of a New England tradition.
He was a close contemporary of Ezra Pound and Pound was an advocate for Frost, but he strongly criticized aspects of modernism including the focus on fragments and fractured form, and on imagism, preferring inner form, the integrity of the whole and the play between rhythm and metre.
He spent time in England from 1912 to 1915, mixed with Yeats, Rupert Brooke, Ford Madox Ford, and Robert Graves but preferred the rural to the London scene and settled in Dymock in Gloucestershire where he felt an affinity with the Georgian poets, notable Edward Thomas with whom he became very close.
He was very interested in ideas and rigorously engaged with the issues of the time, notably science v faith and the debate about Darwinism.
He wrote a number of short essays and letters on poetics and his ideas became very influential, including
"The sound of sense"... . "I... have set myself to make music out of what I may call the sound of sense. Now it is possible to have the sense without the sound of sense (as in much prose that is supposed to pass muster but makes very dull reading) and the sound of sense without the sense (as in Alice in Wonderland which makes anything but dull reading). The best place to get thre sound of sense is from voices behind a door that cuts off the words... the sound of sense then. You get that. It is the abstract vitality of our speech. It is pure sound - pure form"
One of the key aspects of this sound of sense is the rhythm of everyday speech, of colloquialisms, and the tones of voice.
Metaphor - ' poetry... is metaphor, saying one thing and meaning another, the pleasure of ulteriority. Poetry is simply made of metaphor....every poem is a new metaphor inside or it is nothing. And there is a sense in which all poems are the same old metaphor always'
Pastoral/ georgic poetry and the modern world - 'poetry is more often of the country than the city. Poetry is very, very rural, rustic.. it might be taken as the symbol of a man, taking its rise from individuality and seclusion- written first for the person that writes, then going out into its social appeal and use. just so the race lives best to itself- first to itself, storing strength in the more individual life of the country, the farm - then going to market in the industrial city'
A recurring theme. Farmers building walls, hired men, men pitching hay. Closely linked to the sense of nature, the pastoral and also to community. 'The ruling passion in man is not as Viennese as is claimed. It is rather a gregarious instinct to keep together by minding each others business. Grex rather than sex.'
I went to turn the grass once after one
Who mowed it in the dew before the sun.
The dew was gone that made his blade so keen
Before I came to view the levelled scene.
I looked for him behind an isle of trees;
I listened for his whetstone on the breeze.
But he had gone his way, the grass all mown,
And I must be, as he had been -- alone,
'As all must be,' I said within my heart,
'Whether they work together or apart.'
But as I said it, swift there passed me by
On noiseless wing a bewildered butterfly,
Seeking with memories grown dim o'er night
Some resting flower of yesterday's delight.
And once I marked his flight go round and round,
As where some flower lay withering on the ground.
And then he flew as far as eye could see,
And then on tremulous wing came back to me.
I thought of questions that have no reply,
And would have turned to toss the grass to dry;
But he turned first, and led my eye to look
At a tall tuft of flowers beside a brook,
A leaping tongue of bloom the scythe had spared
Beside a reedy brook the scythe had bared.
The mower in the dew had loved them thus,
By leaving them to flourish, not for us,
Nor yet to draw one thought of ours to him.
But from sheer morning gladness at the brim.
The butterfly and I had lit upon,
Nevertheless, a message from the dawn,
That made me hear the wakening birds around,
And hear his long scythe whispering to the ground,
And feel a spirit kindred to my own;
So that henceforth I worked no more alone;
But glad with him, I worked as with his aid,
And weary, sought at noon with him the shade;
And dreaming, as it were, held brotherly speech
With one whose thought I had not hoped to reach.
'Men work together,' I told him from the heart,
'Whether they work together or apart.'
'the desire of one farmer to speak deeply to the heart of another and to challenge boundaries of solitude and power'
I let my neighbour know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
"Stay where you are until our backs are turned!"
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, "Good fences make good neighbours."
Pastoral tension - relationship of labour, contemplation, beauty, equality plus a memorable character - Baptiste.
Frost saw a metaphor for true art in the way Canadian woodchoppers made their
axe handles, following the native grain of the wood.
I've known ere now an interfering branch
Of alder catch my lifted axe behind me.
But that was in the woods, to hold my hand
From striking at another alder's roots,
And that was, as I say, an alder branch.
This was a man, Baptiste, who stole one day
Behind me on the snow in my own yard
Where I was working at the chopping block,
And cutting nothing not cut down already.
He caught my axe expertly on the rise,
When all my strength put forth was in his favour,
Held it a moment where it was, to calm me,
Then took it from me -- and I let him take it.
I didn't know him well enough to know
What it was all about. There might be something
He had in mind to say to a bad neighbour
He might prefer to say to him disarmed.
But all he had to tell me in French-English
Was what he thought of- not me, but my axe;
Me only as I took my axe to heart.
It was the bad axe-helve some one had sold me --
'Made on machine,' he said, ploughing the grain
With a thick thumbnail to show how it ran
Across the handle's long .drawn serpentine,
Like the two strokes across a dollar sign.
'You give her 'one good crack, she's snap raght off.
Den where's your hax-ead flying t'rough de hair?'
Adrnltted; and yet, what was that to him?
'Come on my house and I put you one in
What's las' awhile -- good hick'ry what's grow crooked,
De second growt' I cut myself--tough, tough!'
Something to sell? That wasn't how it sounded.
'Den when you say you come? It's cost you nothing.
As well to-night as any night.
Beyond an over-warmth of kitchen stove
My welcome differed from no other welcome.
Baptiste knew best why I was where I was.
So long as he would leave enough unsaid,
I shouldn't mind his being overjoyed
(If overjoyed he was) at having got me
Where I must judge if what he knew about an axe
That not everybody else knew was to count
For nothing in the measure of a neighbour.
Hard if, though cast away for life with Yankees,
A Frenchman couldn't get his human rating.
Mrs. Baptiste came in and rocked a chair
That had as many motions as the world:
One back and forward, in and out of shadow,
That got her nowhere; one more gradual,
Sideways, that would have run her on the stove
In time, had she not realized her danger
And caught herself up bodily, chair and all,
And set herself back where she ,started from.
'She ain't spick too much Henglish- dat's too bad.'
I was afraid, in brightening first on me,
Then on Baptiste, as if she understood
'What passed between us, she was only reigning.
Baptiste was anxious for her; but no more
Than for himself, so placed he couldn't hope
To keep his bargain of the morning with me
In time to keep me from suspecting him
Of really never having meant to keep it.
Needlessly soon he had his axe-helves out,
A quiverful to choose from, since he wished me
To have the best he had, or had to spare --
Not for me to ask which, when what he took
Had beauties he had to point me out at length
To ensure their not being wasted on me.
He liked to have it slender as a whipstock,
Free from the least knot, equal to the strain
Of bending like a sword across the knee.
He showed me that the lines of a good helve
Were native to the grain before the knife
Expressed them, and its curves were no false curves
Put on it from without. And there its strength lay
For the hard work. He chafed its long white body
From end to end with his rough hand shut round it.
He tried it at the eye-hold in the axe-head.
'Hahn, hahn,' he mused, 'don't need much taking down.'
Baptiste knew how to make a short job long
For love of it, and yet not waste time either.
Do you know, what we talked about was knowledge?
Baptiste on his defence about the children
He kept from school, or did his best to keep --
Whatever school and children and our doubts
Of laid-on education had to do
With the curves of his axe-helves and his having
Used these unscrupulously to bring me
To see for once the inside of his house.
Was I desired in friendship, partly as some one
To leave it to, whether the right to hold
Such doubts of education should depend
Upon the education of those who held them.
But now he brushed the shavings from his knee
And stood the axe there on its horse's hoof,
Erect, but not without its waves, as when
The snake stood up for evil in the Garden'-
Top-heavy with a heaviness his short,
Thick hand made light of, steel-blue chin drawn down
And in a little -- a French touch in that.
Baptiste drew back and squinted at it, pleased;
'See how she's cock her head'
Refined doctor insists on a bed when he is stranded for the night. He has to share a room - with Lafe who is a little drunk, half naked, large and powerful but generous. Also French Canadian, at the time a feared race held by the establishment to be inferior and resistant to Americanisation (there were instances of child separation, of forcible sterilisation etc in Vermont and elsewhere).
The Doctor looked at Lafe and looked away.
A man? A brute. Naked above the waist,
He sat there creased and shining in the light,
Fumbling the buttons in a well-starched shirt.
"I'm moving into a size-larger shirt.
I've felt mean lately; mean's no name for it.
I just found what the matter was to-night:
I've been a-choking like a nursery tree
When it outgrows the wire band of its name tag.
I blamed it on the hot spell we've been having.
'Twas nothing but my foolish hanging back,
Not liking to own up I'd grown a size.
Number eighteen this is. What size do you wear?"
The Doctor caught his throat convulsively.
"Fourteen! You say so!
I can remember when I wore fourteen.
And come to think I must have back at home
More than a hundred collars, size fourteen.
Too bad to waste them all. You ought to have them.
They're yours and welcome; let me send them to you.
What makes you stand there on one leg like that?
You're not much furtherer than where Kike left you.
You act as if you wished you hadn't come.
Sit down or lie down, friend; you make me nervous."
The self seeker, based on a friend, Carl Burrell, whose legs were badly
injured in a box factory accident. A dialogue, largely between the injured man
and his friend Willis, the poem begins just before the arrival of the lawyer
who will sort out the insurance claim. He is also going to sell his company
and land with its flora, inc his beloved orchids
"WILLIS, I didn't want you here to-day:
The lawyer's coming for the company.
I'm going to sell my soul, or, rather, feet.
Five hundred dollars for the pair, you know."
"With you the feet have nearly been the soul;
And if you're going to sell them to the devil,
I want to see you do it. When's he coming?"
"I half suspect you knew, and came on purpose
To try to help me drive a better bargain."
"Well, if it's true! Yours are no common feet.
The lawyer don't know what it is he's buying:
So many miles you might have walked you won't walk.
You haven't run your forty orchids down.
What does he think?--How are the blessed feet?
The doctor's sure you're going to walk again?"
"He thinks I'll hobble. It's both legs and feet."
"They must be terrible--I mean to look at."
"I haven't dared to look at them uncovered.
Through the bed blankets I remind myself
Of a starfish laid out with rigid points."
"The wonder is it hadn't been your head."
"It's hard to tell you how I managed it.
When I saw the shaft had me by the coat,
I didn't try too long to pull away,
Or fumble for my knife to cut away,
I just embraced the shaft and rode it out--
Till Weiss shut off the water in the wheel-pit.
That's how I think I didn't lose my head.
But my legs got their knocks against the ceiling."
"Awful. Why didn't they throw off the belt
Instead of going clear down in the wheel-pit?"
"They say some time was wasted on the belt--
Old streak of leather--doesn't love me much
Because I make him spit fire at my knuckles,
The way Ben Franklin used to make the kite-string.
That must be it. Some days he won't stay on.
That day a woman couldn't coax him off.
I can't get back the feet in any case."
"But your flowers, man, you're selling out your flowers."
"Yes, that's one way to put it--all the flowers
Of every kind everywhere in this region
For the next forty summers--call it forty.
But I'm not selling those, I'm giving them,
They never earned me so much as one cent:
Money can't pay me for the loss of them.
No, the five hundred was the sum they named
To pay the doctor's bill and tide me over.
It's that or fight, and I don't want to fight--
I just want to get settled in my life,
Such as it's going to be, and know the worst,
Or best--it may not be so bad. The firm
Promise me all the shooks I want to nail."......
Some of his most compelling narrative and lyric poems dramatize women on the border of nature and wildness - 'Pauls wife', 'Wild grapes', 'Maple', the witch of coos' etc, giving them enormous vocal presence - more than most modern poets.
I staid the night for shelter at a farm
Behind the mountains, with a mother and son,
Two old-believers. They did all the talking.
MOTHER Folks think a witch who has familiar spirits
She could call up to pass a winter evening,
But won't, should be burned at the stake or something.
Summoning spirits isn't 'Button, button,
Who's got the button,' I would have them know.
SON: Mother can make a common table rear
And kick with two legs like an army mule.
MOTHER: And when I've done it, what good have I
Rather than tip a table for you, let me
Tell you what Ralle the Sioux Control once told me.
He said the dead had souls, but when I asked him
How could that be -- I thought the dead were souls,
He broke my trance. Don't that make you suspicious
That there's something the dead are keeping back?
Yes, there's something the dead are keeping back.
SON: You wouldn't want to tell him what we have
Up attic, mother?
MOTHER: Bones -- a skeleton.
SON: But the headboard of mother's bed is pushed
Against the' attic door: the door is nailed.
It's harmless. Mother hears it in the night
Halting perplexed behind the barrier
Of door and headboard. Where it wants to get
Is back into the cellar where it came from.
MOTHER: We'll never let them, will we, son! We'll
SON: It left the cellar forty years ago
And carried itself like a pile of dishes
Up one flight from the cellar to the kitchen,
Another from the kitchen to the bedroom,
Another from the bedroom to the attic,
Right past both father and mother, and neither stopped
Father had gone upstairs; mother was downstairs.
I was a baby: I don't know where I was.
MOTHER: The only fault my husband found with me --
I went to sleep before I went to bed,
Especially in winter when the bed
Might just as well be ice and the clothes snow.
The night the bones came up the cellar-stairs
Toffile had gone to bed alone and left me,
But left an open door to cool the room off
So as to sort of turn me out of it.
I was just coming to myself enough
To wonder where the cold was coming from,
When I heard Toffile upstairs in the bedroom
And thought I heard him downstairs in the cellar.
The board we had laid down to walk dry-shod on
When there was water in the cellar in spring
Struck the hard cellar bottom. And then someone
Began the stairs, two footsteps for each step,
The way a man with one leg and a crutch,
Or a little child, comes up. It wasn't Toffile:
It wasn't anyone who could be there.
The bulkhead double-doors were double-locked
And swollen tight and buried under snow.
The cellar windows were banked up with sawdust
And swollen tight and buried under snow.
It was the bones. I knew them -- and good reason.
My first impulse was to get to the knob
And hold the door. But the bones didn't try
The door; they halted helpless on the landing,
Waiting for things to happen in their favour.'
The faintest restless rustling ran all through them.
I never could have done the thing I did
If the wish hadn't been too strong in me
To see how they were mounted for this walk.
I had a vision of them put together
Not like a man, but like a chandelier.
So suddenly I flung the door wide on him.
A moment he stood balancing with emotion,
And all but lost himself. (A tongue of fire
Flashed out and licked along his upper teeth.
Smoke rolled inside the sockets of his eyes.)
Then he came at me with one hand outstretched,
The way he did in life once; but this time
I struck the hand off brittle on the floor,
And fell back from him on the floor myself.
The finger-pieces slid in all directions.
(Where did I see one of those pieces lately?
Hand me my button-box- it must be there.)
I sat up on the floor and shouted, 'Toffile,
It's coming up to you.' It had its choice
Of the door to the cellar or the hall.
It took the hall door for the novelty,
And set off briskly for so slow a thing,
Stillgoing every which way in the joints, though,
So that it looked like lightning or a scribble,
From the slap I had just now given its hand.
I listened till it almost climbed the stairs
From the hall to the only finished bedroom,
Before I got up to do anything;
Then ran and shouted, 'Shut the bedroom door,
Toffile, for my sake!' 'Company?' he said,
'Don't make me get up; I'm too warm in bed.'
So lying forward weakly on the handrail
I pushed myself upstairs, and in the light
(The kitchen had been dark) I had to own
I could see nothing. 'Toffile, I don't see it.
It's with us in the room though. It's the bones.'
'What bones?' 'The cellar bones- out of the grave.'
That made him throw his bare legs out of bed
And sit up by me and take hold of me.
I wanted to put out the light and see
If I could see it, or else mow the room,
With our arms at the level of our knees,
And bring the chalk-pile down. 'I'll tell you what-
It's looking for another door to try.
The uncommonly deep snow has made him think
Of his old song, The Wild Colonial Boy,
He always used to sing along the tote-road.
He's after an open door to get out-doors.
Let's trap him with an open door up attic.'
Toffile agreed to that, and sure enough,
Almost the moment he was given an opening,
The steps began to climb the attic stairs.
I heard them. Toffile didn't seem to hear them.
'Quick !' I slammed to the door and held the knob.
'Toffile, get nails.' I made him nail the door shut,
And push the headboard of the bed against it.
Then we asked was there anything
Up attic that we'd ever want again.
The attic was less to us than the cellar.
If the bones liked the attic, let them have it.
Let them stay in the attic. When they sometimes
Come down the stairs at night and stand perplexed
Behind the door and headboard of the bed,
Brushing their chalky skull with chalky fingers,
With sounds like the dry rattling of a shutter,
That's what I sit up in the dark to say-
To no one any more since Toffile died.
2o3 Let them stay in the attic since they went there.
I promised Toffile to be cruel to them
For helping them be cruel once to him.
SON: We think they had a grave down in the cellar.
MOTHER: We know they had a grave down in the cellar.
SON: We never could find out whose bones they were.
MOTHER: Yes, we could too, son. Tell the truth for once.
They were a man's his father killed for me.
I mean a man he killed instead of me.
The least I could do was to help dig their grave.
We were about it one night in the cellar.
Son knows the story: but 'twas not for him
To tell the truth, suppose the time had come.
Son looks surprised to see me end a lie
We'd kept all these years between ourselves
So as to have it ready for outsiders.
But to-night I don't care enough to lie-
I don't remember why I ever cared.
Toffile, if he were here, I don't believe
Could tell you why he ever cared himself-
She hadn't found the finger-bone she wanted
Among the buttons poured out in her lap.
I verified the name next morning: Toffile.
The rural letter-box said Toffile Lajway.
Home Burial deals with the mood inside a marriage after the death of a child, something within his experience. Do the couple misunderstand each other or understand each other only too well?
He saw her from the bottom of the stairs
Before she saw him. She was starting down,
Looking back over her shoulder at some fear.
She took a doubtful step and then undid it
To raise herself and look again. He spoke
Advancing toward her: 'What is it you see
From up there always -- for I want to know.'
She turned and sank upon her skirts at that,
And her face changed from terrified to dull.
He said to gain time: 'What is it you see?'
Mounting until she cowered under him.
'I will find out now -- you must tell me, dear.'
She, in her place, refused him any help
With the least stiffening of her neck and silence.
She let him look, sure that he wouldn't see,
Blind creature; and a while he didn't see.
But at last he murmured, 'Oh' and again, 'Oh.'
'What is it -- what?' she said.
'Just that I see.'
'You don't,' she challenged. 'Tell me what it is.'
'The wonder is I didn't see at once.
I never noticed it from here before.
I must be wonted to it -- that's the reason.'
The little graveyard where my people are!
So small the window frames the whole of it.
Not so much larger than a bedroom, is it?
,Broad-shouldered little slabs there in the sunlight
On the sidehill. We haven't to mind those.
But I understand: it is not the stones,
But the child's mound --'
'Don't, don't, don't, don't,' she cried.
She withdrew shrinking from beneath his arm
That rested on the banister, and slid downstairs;
And turned on him with such a daunting look,
He said twice over before he knew himself:
'Can't a man speak of his own child he's lost?'
'Not you! Oh, where's my hat? Oh, I don't need it!
I must get out of here. I must get air.
I don't know rightly whether any man can.'
'Amy! Don't go to someone else this time.
Listen to me. I won't come down the stairs.'
He sat and fixed his chin between his fists.
'There's something I should like to ask you, dear.'
'You don't know how to ask it.'
'Help me, then.'
Her fingers moved the latch for all reply.
'My words are nearly always an offense.
I don't know how to speak of anything
So as to please you. But I might be taught
I should suppose. I can't say I see how,
A man must partly give up being a man
With women-folk. We could have some arrangement
By which I'd bind myself to keep hands off
Anything special you're a-mind to name.
Though I don't like such things 'twixt those that love.
Two that don't love can't live together without them.
But two that do can't live together with them.'
She moved the latch a little. 'Don't -- don't go.
Don't carry it to someone else this time.
Tell me about it if it's something human.
Let me into your grief. I'm not so much
Unlike other folks as your standing there
Apart would make me out. Give me my chance.
I do think, though, you overdo it a little.
What was it brought you up to think it the thing
To take your mother-loss of a first child
So inconsolably- in the face of love.
You'd think his memory might be satisfied --'
'There you go sneering now!'
'I'm not, I'm not!
You make me angry. I'll come down to you.
God, what a woman! And it's come to this,
A man can't speak of his own child that's dead.'
'You can't because you don't know how.
If you had any feelings, you that dug
With your own hand--how could you?--his little grave;
I saw you from that very window there,
Making the gravel leap and leap in air,
Leap up, like that, like that, and land so lightly
And roll back down the mound beside the hole.
I thought, Who is that man? I didn't know you.
And I crept down the stairs and up the stairs
To look again, and still your spade kept lifting.
Then you came in. I heard your rumbling voice
Out in the kitchen, and I don't know why,
But I went near to see with my own eyes.
You could sit there with the stains on your shoes
Of the fresh earth from your own baby's grave
And talk about your everyday concerns.
You had stood the spade up against the wall
Outside there in the entry, for I saw it.'
'I shall laugh the worst laugh I ever laughed.
I'm cursed. God, if I don't believe I'm cursed.'
I can repeat the very words you were saying ,
"Three foggy mornings and one rainy day
Will rot the best birch fence a man can build."
Think of it, talk like that at such a time!
What had how long it takes a birch to rot
To do with what was in the darkened parlor?
You couldn't care! The nearest friends can go
With anyone to death, comes so far short
They might as well not try to go at all.
No, from the time when one is sick to death,
One is alone, and he dies more alone.
Friends make pretense of following to the grave,
But before one is in it, their minds are turned
And making the best of their way back to life
And living people, and things they understand.
But the world's evil. I won't have grief so
If I can change it. Oh, I won't, I won't'
'There, you have said it all and you feel better.
You won't go now. You're crying. Close the door.
The heart's gone out of it: why keep it up?
Amyl There's someone coming down the road!'
'You --oh, you think the talk is all. I must go-
Somewhere out of this house. How can I make you --'
'If--you -- do!' She was opening the door wider.
'Where do you mean to go? First tell me that.
I'll follow and bring you back by force. I will! --'
Science has shown that the rose is descended from the apple tree and related to other fruit. Feminine from masculine. Not as pure as before? References to Shakesperae, Gertrude Stein, Edmund Waller.
The rose is a rose,
And was always a rose.
But now the theory goes
That the apple's a rose,
And the pear is, and so's
The plum, I suppose.
The dear only knows
What will next prove a rose.
You, of course, are a rose--
But were always a rose
Leading on to...
A theme running through the work, with many specific nature poems
By June our brook's run out of song and speed.
Sought for much after that, it will be found
Either to have gone groping underground
(And taken with it all the Hyla breed
That shouted in the mist a month ago,
Like ghost of sleigh-bells in a ghost of snow)--
Or flourished and come up in jewel-weed,
Weak foliage that is blown upon and bent
Even against the way its waters went.
Its bed is left a faded paper sheet
Of dead leaves stuck together by the heat--
A brook to none but who remember long.
This as it will be seen is other far
Than with brooks taken otherwhere in song.
We love the things we love for what they are
"Not even in the most natural of nature poetry was nature ever anything but the background to the portrait of a lunatic, a lover or a farmer" (letter to Untermeyer)
Frost has a strong sense of ecology as well as of parallels with mans struggles and behaviours.
The bear puts both arms around the tree above her
And draws it down as if it were a lover
And its choke cherries lips to kiss good-bye,
Then lets it snap back upright in the sky.
Her next step rocks a boulder on the wall
(She's making her cross-country in the fall).
Her great weight creaks the barbed-wire in its staples
As she flings over and off down through the maples,
Leaving on one wire moth a lock of hair.
Such is the uncaged progress of the bear.
The world has room to make a bear feel free;
The universe seems cramped to you and me.
Man acts more like the poor bear in a cage
That all day fights a nervous inward rage
His mood rejecting all his mind suggests.
He paces back and forth and never rests
The me-nail click and shuffle of his feet,
The telescope at one end of his beat
And at the other end the microscope,
Two instruments of nearly equal hope,
And in conjunction giving quite a spread.
Or if he rests from scientific tread,
'Tis only to sit back and sway his head
Through ninety odd degrees of arc, it seems,
Between two metaphysical extremes.
He sits back on his fundamental butt
With lifted snout and eyes (if any) shut,
(lie almost looks religious but he's not),
And back and forth he sways from cheek to cheek,
At one extreme agreeing with one Greek
At the other agreeing with another Greek
Which may be thought, but only so to speak.
A baggy figure, equally pathetic
When sedentary and when peripatetic
Pascal - 'The eternal silence of those infinite places fills me with dread'.
Frost - I can scare myself closer to home. Part of a tendency to refer to the
journey (Road less traveled, Stopping by the woods etc), reflects a
fascination with the cosmos, but also a greater fear nearer home.
Snow falling and night falling fast, oh, fast
In a field I looked into going past,
And the ground almost covered smooth in snow,
But a few weeds and stubble showing last.
The woods around it have it--it is theirs.
All animals are smothered in their lairs.
I am too absent-spirited to count;
The loneliness includes me unawares.
And lonely as it is that loneliness
Will be more lonely ere it will be less--
A blanker whiteness of benighted snow
With no expression, nothing to express.
They cannot scare me with their empty spaces
Between stars--on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.
Another dialogue, West Running Brook. Life as water running away, contrasting the Platonic ,rivers were made in heaven' with the personal 'annunciation'
'Fred, where is north?'
'North? North is there, my love.
The brook runs west.'
'West-running Brook then call it.'
(West-Running Brook men call it to this day.)
'What does it think it's doing running west
When all the other country brooks flow east
To reach the ocean? It must be the brook
Can trust itself to go by contraries
The way I can with you -- and you with me --
Because we're -- we're -- I don't know what we are.
What are we?'
'Young or new?'
'We must be something.
We've said we two. Let's change that to we three.
As you and I are married to each other,
We'll both be married to the brook. We'll build
Our bridge across it, and the bridge shall be
Our arm thrown over it asleep beside it.
Look, look, it's waving to us with a wave
To let us know it hears me.'
' 'Why, my dear,
That wave's been standing off this jut of shore --'
(The black stream, catching a sunken rock,
Flung backward on itself in one white wave,
And the white water rode the black forever,
Not gaining but not losing, like a bird
White feathers from the struggle of whose breast
Flecked the dark stream and flecked the darker pool
Below the point, and were at last driven wrinkled
In a white scarf against the far shore alders.)
'That wave's been standing off this jut of shore
Ever since rivers, I was going to say,'
Were made in heaven. It wasn't waved to us.'
'It wasn't, yet it was. If not to you
It was to me -- in an annunciation.'
'Oh, if you take it off to lady-land,
As't were the country of the Amazons
We men must see you to the confines of
And leave you there, ourselves forbid to enter,-
It is your brook! I have no more to say.'
'Yes, you have, too. Go on. You thought of something.'
'Speaking of contraries, see how the brook
In that white wave runs counter to itself.
It is from that in water we were from
Long, long before we were from any creature.
Here we, in our impatience of the steps,
Get back to the beginning of beginnings,
The stream of everything that runs away.
Some say existence like a Pirouot
And Pirouette, forever in one place,
Stands still and dances, but it runs away,
It seriously, sadly, runs away
To fill the abyss' void with emptiness.
It flows beside us in this water brook,
But it flows over us. It flows between us
To separate us for a panic moment.
It flows between us, over us, and with us.
And it is time, strength, tone, light, life and love-
And even substance lapsing unsubstantial;
The universal cataract of death
That spends to nothingness -- and unresisted,
Save by some strange resistance in itself,
Not just a swerving, but a throwing back,
As if regret were in it and were sacred.
It has this throwing backward on itself
So that the fall of most of it is always
Raising a little, sending up a little.
Our life runs down in sending up the clock.
The brook runs down in sending up our life.
The sun runs down in sending up the brook.
And there is something sending up the sun.
It is this backward motion toward the source,
Against the stream, that most we see ourselves in,
The tribute of the current to the source.
It is from this in nature we are from.
It is most us.'
'To-day will be the day....You said so.'
'No, to-day will be the day
You said the brook was called West-running Brook.'
'To-day will be the day of what we both said.'
The Black Cottage - should the creed be changed for the times? What is truth?
WE chanced in passing by that afternoon
To catch it in a sort of special picture
Among tar-banded ancient cherry trees,
Set well back from the road in rank lodged grass,
The little cottage we were speaking of,
A front with just a door between two windows,
Fresh painted by the shower a velvet black.
We paused, the minister and I, to look.
He made as if to hold it at arm's length
Or put the leaves aside that framed it in.
"Pretty," he said. "Come in. No one will care."
The path was a vague parting in the grass
That led us to a weathered window-sill.
We pressed our faces to the pane. "You see," he said,
"Everything's as she left it when she died.
Her sons won't sell the house or the things in it.
They say they mean to come and summer here
Where they were boys. They haven't come this year.
They live so far away--one is out west--
It will be hard for them to keep their word.
Anyway they won't have the place disturbed."
A buttoned hair-cloth lounge spread scrolling arms
Under a crayon portrait on the wall
Done sadly from an old daguerreotype.
"That was the father as he went to war.
She always, when she talked about war,
Sooner or later came and leaned, half knelt
Against the lounge beside it, though I doubt
If such unlifelike lines kept power to stir
Anything in her after all the years.
He fell at Gettysburg or Fredericksburg,
I ought to know--it makes a difference which:
Fredericksburg wasn't Gettysburg, of course.
But what I'm getting to is how forsaken
A little cottage this has always seemed;
Since she went more than ever, but before--
I don't mean altogether by the lives
That had gone out of it, the father first,
Then the two sons, till she was left alone.
(Nothing could draw her after those two sons.
She valued the considerate neglect
She had at some cost taught them after years.)
I mean by the world's having passed it by--
As we almost got by this afternoon.
It always seems to me a sort of mark
To measure how far fifty years have brought us.
Why not sit down if you are in no haste?
These doorsteps seldom have a visitor.
The warping boards pull out their own old nails
With none to tread and put them in their place.
She had her own idea of things, the old lady.
And she liked talk. She had seen Garrison
And Whittier, and had her story of them.
One wasn't long in learning that she thought
Whatever else the Civil War was for
It wasn't just to keep the States together,
Nor just to free the slaves, though it did both.
She wouldn't have believed those ends enough
To have given outright for them all she gave.
Her giving somehow touched the principle
That all men are created free and equal.
And to hear her quaint phrases--so removed
From the world's view to-day of all those things.
That's a hard mystery of Jefferson's.
What did he mean? Of course the easy way
Is to decide it simply isn't true.
It may not be. I heard a fellow say so.
But never mind, the Welshman got it planted
Where it will trouble us a thousand years.
Each age will have to reconsider it.
You couldn't tell her what the West was saying,
And what the South to her serene belief.
She had some art of hearing and yet not
Hearing the latter wisdom of the world.
White was the only race she ever knew.
Black she had scarcely seen, and yellow never.
But how could they be made so very unlike
By the same hand working in the same stuff?
She had supposed the war decided that.
What are you going to do with such a person?
Strange how such innocence gets its own way.
I shouldn't be surprised if in this world
It were the force that would at last prevail.
Do you know but for her there was a time
When to please younger members of the church,
Or rather say non-members in the church,
Whom we all have to think of nowadays,
I would have changed the Creed a very little?
Not that she ever had to ask me not to;
It never got so far as that; but the bare thought
Of her old tremulous bonnet in the pew,
And of her half asleep was too much for me.
Why, I might wake her up and startle her.
It was the words 'descended into Hades'
That seemed too pagan to our liberal youth.
You know they suffered from a general onslaught.
And well, if they weren't true why keep right on
Saying them like the heathen? We could drop them.
Only--there was the bonnet in the pew.
Such a phrase couldn't have meant much to her.
But suppose she had missed it from the Creed
As a child misses the unsaid Good-night,
And falls asleep with heartache--how should I feel?
I'm just as glad she made me keep hands off,
For, dear me, why abandon a belief
Merely because it ceases to be true.
Cling to it long enough, and not a doubt
It will turn true again, for so it goes.
Most of the change we think we see in life
Is due to truths being in and out of favour.
As I sit here, and oftentimes, I wish
I could be monarch of a desert land
I could devote and dedicate forever
To the truths we keep coming back and back to.
So desert it would have to be, so walled
By mountain ranges half in summer snow,
No one would covet it or think it worth
The pains of conquering to force change on.
Scattered oases where men dwelt, but mostly
Sand dunes held loosely in tamarisk
Blown over and over themselves in idleness.
Sand grains should sugar in the natal dew
The babe born to the desert, the sand storm
Retard mid-waste my cowering caravans--
"There are bees in this wall." He struck the clapboards,
Fierce heads looked out; small bodies pivoted.
We rose to go. Sunset blazed on the windows
Frost was prolific, long lived, hugely influential and the poems and comments above only skim the surface. The commentary above is taken from 'The Cambridge introduction to Robert Frost' by Robert Faggen. Poems selected because they were used as reference points by Faggen and further filtered by my personal preferences.